Come join us, Live or LiVESTREAM for the Mid-Summer SIRIUS RISING Reggae Music Experience PLUS Eat and Greet @LAX Energy Worx July 31st from 5-9pm. Hotep!
May 14 in the Neterian Calendar of Holy Days: Djehuty brings back Sekhmet. Back to Kemet, and back to her Divinity.
Opening Prayers: Offerings to Anpu O Anpu Opener of the Ways 4 Great Truths of Shetaut Neter ONKAO
Dua Djehuty Dua Hetheru Neteritah, Sekima dua Sekhmet, Dua Net Dua Sekhmet, Dua Aset Be Enlightened: Dua Sekhmet
Pillars of ra: Festivals of Ancient Egypt https://books.google.com/books?id=MpJRAwAAQBAJ&pg=PA131&lpg=PA131&dq=djehuty+brings+back+sekhmet&source=bl&ots=8QPOEhLFOC&sig=ACfU3U0SbOX4tr7YYm2BnN9Gh40f1Pr7lg&hl=en&sa=X&ved=2ahUKEwjT0b669N73AhVJFTQIHQFcBEgQ6AF6BAgOEAM#v=onepage&q=djehuty%20brings%20back%20sekhmet&f=false
Who is TefNut/Sekhmet Tree of Life pg 94: Sekhmet is the power to destroy evil. pg 263: Lionness
Djehuty: The Cosmic Mind of Creation; Divine Intelligence TOL pg 121
Djehuty Opened Sekhmet’s Mouth with 4 Parables. which will be studied in fullness on another Holy Day. Today, the emphasis is on coming back from spiritual amnesia by the Cosmic Mind, Divine Intellect.
The eye of Ra and the Eye of Heru: PMH pg 94 ebook
GLM Nuk Hekau Nuk Ra Akhu Nuk Ba Ra Nuk Hekau
PMH chapter 4 vs 19 pg 181 gloss pg 189
Selections from PMH pg 108 Egyptian Yoga vol. 1 Sekhem – a em mu ma aua Set: I have gained power over the water as I conquered Set
Rex – a em Ab – a Sekhem – a em hati – a I know my heart, I have gained power over my heart
Controlling the Emotions: Egyptian Yoga Vol. 1 pg 178 proverbs.
Egyptian magic from Egyptian Yoga Vol. 1 pg 208-209 Quotes from the Kybalion:
“To change your mood or mental state, change your vibration” “To destroy an undesirable rate of mental vibration, concentrate on the opposite vibration to the one to be suppressed”
PMH Vol 3 by Sebai Maa pg 118-119 vs E, F, G Aset pu her sheta im-s aha en san n-s sheny z im ar Wadjyt Nebt emu chetu Arit Ra pu ankh udja seneb
Dua Djehuti, Dua Sekhmet Nuk Pu Djehuty, Nuk Pu Sekhmet Dua Nehast, Nuk Pu Nehast
I am so grateful that the Idea popped into my mind about how to schedule these concerts. The “normal” method of time and space e, growing weaker each year, doing the same things at the same time of day, day of week, was well. slowly draining me.
Now that my life is centered around the Solar Sidereal calendar, the Sirius Sidereal calendar, the Lunar calendar, the Galactic Calendar, plus the Calendar of Neterian Holy Days, Life is really flowing for me more abundantly instead of time and chaos perpetually stopping me.
This month there are 2 Neterian Holy Days. These will occur the same date every year…
May 14: Djehuty brings back Sekhmet May 21: The Day of Djehuty
This event is Rain for Shine! either Inside the Studio at 9911 S. Walden Pkwy in Beverly, OR, if it is Sunshiney and Warm, we will be Outside at the Yard at Tranquility Salon 9908 S. Walden Pkwy in Beverly! RAIN OR SHINE, WE WILL HAVE A GREAT TIME! Bring chairs, bring refreshments, bring good vibez….
Sprinquinox was indeed a success. Now it is time to celebrate the Middle of Spring, with MID SPRING REGGAE MUSIC EXPERIENCE. We are gonna keep flowing with Natural Time: the next event is scheduled for MAY 17, 7-10 pm ct, Live and Live Stream. This event will be OUTDOORS, at the Lovely Stage for the Joplin Marley Studio.9908 Walden Pkwy I Beverly, Chicago.
This event will carry on the tradition of Live, LIVESTREAM & Replay. And of course, Name Your Price! Suggested Donation for Live Concert is $22 Livestream and Replays Suggested Price remains at $11 However, even $1 is appreciated….
More #live#reggaemusic coming your way in May! For more info visit tchiya.com/mid-spring-music Live & Livestream plus this will be an outdoor concert! #livemusicisback#tchiyaamet @tchiyaamet
March 27, 2020 was the first presentation of the Breath Concert.
We will revisit this on April 10, 2022 at 8pm ct. Here are my notes and resources. Hotep
Open the ways…Offering Prayer Anpu ONKAO
Dua Ra Chef
Uben F em aket abdet ent Pet Anetej Ra-k iti em Khepera Khepera qema neteru Cha-k-uben-k psd Mut-k Cha ti em suten neteru Iri -nek-mut Nut aiui -em iri nini Manu em Hetep hept-tu Maat er tra
Ra for the Corona
“Nini” act of worship is shown by the Nini/energy flowing from the hands of the god or goddess, sometimes during purification ritual, sometimes in adorations/making offerings
Dua Sekhmet, Dua Net Om Ndj Hna Nini
Dua Asar Un nefer Neterah. DRUM Her Ab Abdu; Suten heh Neb Djeta, Sebeby Heh
Dua Asar M aha-f, sa dep, n chat Nut, utet n Geb, Rpat neb
Dua Asar Ureret tai hed ity, neteru rmteg
Breath: Tree of Life pg 249 “God created the Universe….”
Aset: brought people back to life. Divine Intuition made the way for the redemption and the Victory of the Soul.
Speech of Aset:
Medtu-dj in Ast ay un m sa-k Hun n-a k nafu er fed-k mechtyu N sheray-afu-k pert m Temu Zk- n-a n-k hyt (afu) k Eddy n-a un n-k m Neter Cheftiu k cher kjhert teby k Z-maa kheru k m mut usertu ma neteru
4 Great Truths of Shetaut Neter
The Four Great Truths of Shetaut Neter
Pa Neter Ua Ua Neberdjer m Neteru An Maat Swy Saui Set s Khemn S-Uashu S-Nafu N Saiu Set Ari Shedy Rekh Ab M Maakheru
Focus on S-Uashu S-Nafu N Saiu Set (5 minutes)
Devotion to the Divine leads to Freedom from the Fetters of Set
Snafu: s-nafu
Reshert Sherety K Neter.
Joy Bliss Breathing thee the Divinity
It is a blissful experience to breathe in Divinity though the nostrils and experience the ecstasy of switching the awareness of ego personality to the fullness of my Divine nature instead.
At the Remembrance of Amun, located in the Temple of Amun at Luxor, in the Holy of Holies. This was discovered, or remembered by Sebai Maa on one of his visits there.
Myrrh has an affect on the Breath and being able to experience the Bliss.
Seba Dja is currently teaching a class on this Divine meditation at KemetUniversity.com
SHU
The Inner Space, Discover the Connection between Heaven and Earth Human interaction cannot take place without Space and Air. Atum Ra (ATOM) created Shu and Tefnut, Air and Moisture: Sneezed Shu into Existence Spit out Mucous: Spit out TefNut into Existence: The Common Cold played a significant role in the Creation Myth! Eternity SHU: Pg. 128
Follower of Djehuty Brings Sweet Wind to Nostrils, Shu Shines Cleansing Enlightening Light and Purifies the Body #11, pg 125 Iu a em shemsy en Djehuty Hay kua em Arit n-f neb an n-f n-k nafu
Nedjm {mdj} en fend k ankh was en Her k nefer
Mehtu pert em Temu er sherety k neb
Ta djezer Diu f Uben en Shu her shent-bet {det. Heru**} k
Se-hedj f n-k wat zenket der f n-k
Dutu ary hau k en shu-achu tep ra
Book of Breathings: #5 Amun beholds you and gives air
Pg 153:
Amun ra ma k her di n-k nafuPtah her nubau hau k
Page 155: #7 Amun provides Breaths of Life even while being in a coffin
Amun sty nafu en ankh Di f ari-k zenzenu em debut k
pg 156: #8 Doing the Breathings daily is a Protective talisman
Shayt en zenzenu en Djehuty em sau k zenzenu k im s ra neb
Sema hieroglyph: represented by the union of Two Lungs and the Trachea, symbolizes that the union of the Higher Self and Lower Self leads to the One.
pg 36 Vol 3 EBOD Sema: yoga, unity Smai Tawi Unification of Upper and Lower Kemet/Egypt
Tjef Neter Sema Paut Smai Tawi
Authentic Ancient Egyptian Yoga Posture System, Yoga from Ancient Kemet. Not the same as Kemetic Yoga, which is Eastern yoga that has been “Kemetized”. This is a system that can be found inscribed in Temples throughout Ancient Egypt/Kemet.
From Sebai Maa in Tjef Sema Paut Level 2 Certification Training March 2020:
Conspiracy: to Breathe Together. Sema Nafu UaShu means Devotion: One Breath. Rhythmic Breathing leads to the Discovery of Neberdjer
Sema Nafu UaShu.
Hotep/Hetep di S Neter iri metti wadj
Peace Offering is made to Propitiate that God may make the Vascular Systems Flourish, this is an Indication of Health.
Goddess Maat
Maat Akhu Maat Maat Nebu Ten Cha Hena Maat Ankh Hena Maat Ha Sema Maat Dua Maat Nebu ten
HA SEMA MAAT (5 minutes)
JOIN WITH MAAT LET HER GUIDE YOUR ACTIONS
The Conspiracy Chant: S-uashu s-nafu n saiu Set Sema Nafu Uashu Ha Sema Maat
Om Hotep Titi Supreme Peace, the End of Duality, is Coming
Welcome to Ancient African Adorations for April 2: the Joy of the Pauti of Anunian Gods & Goddesses
Opening Prayer Anpu ONKAO 4 Great Truths Know Neberdjer Dua Ra Cheft Dua Asar
https://en.wikipedia.org/wiki/Ennead
The Pauti
According to the creation story of the Heliopolitan priests, the world originally consisted of the primordial waters of precreation personified as Nun.[1] From it arose a mound on the First Occasion.[1] Upon the mound sat the self-begotten god Atum, who was equated with the sun god Ra. Atum evolved from Nun through self-creation. Atum either spat or masturbated, producing air personified as Shu and moisture personified as Tefnut. The siblings Shu and Tefnut mated to produce the earth personified as Geb and the nighttime sky personified as Nut.
Geb and Nut were the parents of Osiris and Isis and of Set and Nephthys, who became respective couples in turn. Osiris and Isis represent fertility and order, while Set and Nephthys represent chaos to balance out Osiris and Isis. Horus, the son of Osiris and Isis, is often included in this creation tradition. Due to the duality of Ancient Egyptian myths, this is only one of many creation stories. The Egyptians believed no specific myth was more correct than the other, rather that some combination of these myths was correct. This creation story, the Heliopolitan tradition, is one of physiological creation. The other major creation traditions are the Memphite Tradition and Hermopolitian/Ogdoad.
https://ancientegyptonline.co.uk/ennead/ The Ancient Egyptians had many gods, but some were closely connected to each other in groupings known as “Pesedjets” and associated with defined locations. The Pyramid Texts (Old Kingdom) refer to a number of groups of gods, of which the Great Pesdjet is now known to us as “The Ennead”. The Ennead (derived from the Greek word for nine) are the nine ancient Egyptian Gods and Godesses associated with the creation myths of Heliopolis (Iunu) in Lower Egypt.
Procession of the Pauti hekau Dua Ra, Dua Tefnut, Dua Shu, Dua Nut, Dua Geb, Dua Asar, Dua Aset,Dua NebtHet, Dua Set, Dua Heru
Many references to the p[ower of 9, 3-6-9. However, the Medu Neter word is Pauti..let’s chack in with Sebai Maa…
PMH by Sebai Maa Ashby pg 61 definition pg 62 pg 69: Creation Myth of Asarian Resurrection pg 80
Tree of Life pg 97: What is the Purpose of the Neteru? pg 98: represents the number 10, not 9!!! The Tree of Life… pg 108: Lesson 4, The Psycho Spiritual Journey through Creation SEMA PAUT NETERU>>>AKHU SENEB coming soon…. pg 109: Image of the Paauti and description of each Pauti pg 118: The Movement of Dissolution , the Spiritual Journey to Enlightenment based on the Pauti pg 124: Numerology of 1, 9 and 10
pg 125: The Scripture from the Book of Knowing the forms of Ra Shat nty rech kheperu nu Ra per n a m oabu djd-ft nebt khepr nebt am sen mesu in Shu di-f Tfnut hna Nut mesu in Geb Nut Asar Her Khent an man Set Aset NebtHet m chat ua m sa ua im sen mesu senu ashatu sen m ta pa
pg 201: Purpose of life… the answer is that…2nd paragraph
Net, Nut Bastet, Tefnut Rennenet Dua Nut, Dua Geb, Dua Shu Om Asar Aset Heru S UaShu S Nafu N Saiu Set Order in My…
Akhu (Akh, Khu, Ikhu) – This was the immortal part, the radiant and shining being that lived on in the Sahu, the intellect, will and intentions of the deceased that transfigured death and ascended to the heavens to live with the gods or the imperishable stars.
While the Khat lies in the tomb, ready to be animated by the Ka, the Ba might be traveling the underworld with Ra. While the Ab is with the gods, the Khaibit might be with the Ba on the barque, or in the tomb eating some offerings. At the same time, the Akhu, Sekhem and Sahu might be contentedly living in the stars, looking down at the earth.
from wikipedia: https://en.wikipedia.org/wiki/Ancient_Egyptian_conception_of_the_soul
numerous parts of the soul:
Khet or the “physical body”
Sah or the “spiritual body”
Ren or the “name, identity”
Ba or the “personality”
Ka or the “double”
Ib or the “heart”
Shut or the “shadow”
Sekhem or the “power, form”
Collectively, these spirits of a dead person were called the Akh after that person had successfully completed its transition to the afterlife.[2][a] Egyptologist R. David,[3] at the University of Manchester, explains the many facets of the soul as follows:The Egyptians believed that the human personality had many facets—a concept that was probably developed early in the Old Kingdom. In life, the person was a complete entity, but if he had led a virtuous life, he could also have access to a multiplicity of forms that could be used in the next world. In some instances, these forms could be employed to help those whom the deceased wished to support or, alternately, to take revenge on his enemies.[3]
The Akh is a tricky concept perhaps best understood as the effective spirit of the deceased. When a person died, their Ka left their body. The Opening of the Mouth ritual allowed the Ba to leave the body. The akh was the result of the successful union of the Ba and Ka which occurred if the person’s heart passed the test in the Hall of Judgment. Thus the primary purpose of the funerary texts and rituals was to help the deceased become an akh.
Although the akh was not itself divine, it shared some characteristics with the gods and was immortal. During the Old Kingdom, only kings and gods are identified with the akh, but as time progressed all people could hope to be transfigured as one of the blessed dead. Living people could pray to the akh of their ancestors for help, but the akhu could also inflict punishments on the living if not appeased.
The akh also relates to the effectiveness of a person when they undertook any act considered glorious or righteous. For example, a king building a temple for a god or a man feeding and clothing the poor could both be considered akhut (that which is akh).
Temple of Shetaut Neter, sema Institute:
Akhu, Akhu, from Temple of Aset, Dr. Muata Ashby Sebai Maa
Ra Akhu, Dr. Muata Ashby Sebai Maa
DEfinition oif Moving upstream: Something that is moving upstream is moving toward the source of a river against the current, from a point further down the river. Something that is upstream is toward the source of a river.Salmon manage to swim upstream to lay their eggs….the river police, whose headquarters are just upstream of the Ile St. Louis.
PMH pg 134 Sebai Maa The Akhu is represented by the ibis, a symbol of Djehuty…. pg 135, pg 140, pg 143,
pg 157 Chapter 1
Ha em reu nu pert m heru setjesu sakhu pert hait em neter-khert Akhu
Em Amentet nefert djedtu heru
N qeres aq em chet pert
Djed in Asar Any
Asar Sesh Any
Inetedj her-k ka `Amentet
In Djehuty Suten heh
Imi nuk Neter aaa nem depet
Ahay ni her-k nuk ua m neu en nen
Neteru udjaudjau se-malak-heru
Asar er cheftau-f heru
Puy n udajad medutu
Nuk imtu Asar!! Nuk ua M enemu n netery mesu Nut semaaiu cheft nu Asar chnr sebiu her f nu imitu k Heru
pg 181 vs 21; pg 201 vs 7; pg 209, gloss form chapter 10: vs 8-12 pgm 229: Gpddess Nut and the Concept of Heaven pg 238 last paragraph; pg 262, footnotes; pg 278: supplication Appendix 1 plus footnotes pg 328 last paragraph
Tree of Life Sebai Maa pg 44 pg 46 bottom of page pg 143 Dua Ankh Herakhuti pg 237 breakdown…pg 261
Good Rising and Great Awakenings! Now streaming live on YouTube, tiktok, and various other platforms such as twitter, LinkedIn, telegram, and Melanated People. Soon will be on Pinterest as well. Here is the Schedule for March 2022 plus links and highlights of past transmissions. Currently, the series is following the Neterian Calendar of Holy Days presented by TempleofAmun.com For more information on the Kemetic Wisdom teachings, visit EgyptianYoga.com
And for the Reggae fans, I am sure you must be wondering what caused this Spiritual Direction and Intense Focus of this Music! Well it was my personal musical healing journey. To be honest, there is waaaaaaaaaayyyyyy too much toxic masculinity and colonialism for me to continue as exclusively a Reggae Artist. Too much religious oppression and spiritual enslavement. Too. much Caucasity involved in the Reggae Music Industry. I needed to get more in touch with Divinity, with the Divine Feminine, and not be involved in a movement that required me to remain silent.
So, after decades of exploring other Indigenous Practices and Spiritual technologies, I landed in Ancient Kemet. These are the teachings that allowed me to literally CHANGE NY MIND. To transform myself into My Higher Self.
If you notice, all of my music has been about putting teachings of the Four Directions to Music. I stayed in Kemet for 12 years so far, Moree to come.
During the Ancient African Adorations sessions, we dive deep into the teachings offered for the Holy day, then towards the end, the Song Writing Enchantress appears, and creates new music on the spot, based on the Scriptures or reflections of the Teachings. Sometimes, the teachings and writings of Sebai Maa (Dr. Muata Ashby) & Seba Dja (Dr. Karen “Dja” Ashby) are presented. Sometimes, just the personal reflections of the Chantress and Overseer of AstMaataJi Temple of Divine Light Healing and Sweet Sounds, Arit Neter S Mery Maati, aka Tchiya Amet.
This Music is a reflection of my spiritual journey, and is being shared to enhance your own journey as well.
And, now it is time for …..MORE GREAT ORIGINAL REGGAE MUSIC!!! SPRINQUINOX 2022
She lays to rest the storms that had not allowed the boats to make their journey
Anpu ONKAO Dua Asar Speech of Aset Dua Aset
https://www.britannica.com/topic/mystery-religion/Seasonal-festivals The March festival, as it was celebrated in Corinth, is described at length in Apuleius’ Metamorphoses, or The Golden Ass. It was a spring festival that celebrated the beginning of the seafaring season. A ship was carried on a cart (carrus navalis) through the city. It was followed by a procession of choruses, candidates, mystai in bright clothes wearing masks, and priests carrying the insignia of the goddess. The ship was let into the sea, and the participants returned to the temple, where initiation ceremonies, banquets, and dances were held.
As Set is the god of thunderstorms, Aset is the goddess of the life-giving rains. While Set’s storms cleanse so that new growth can occur from even the most desolate of lands, Aset’s cleansing has to do with the renewal of the ka of all living things. She replenishes while he destroys, but both bring renewal.
Two great Festivals are dedicated to Isis. The first was celebrated on the Vernal Equinox, to celebrate the return of life to the world (around March 20)….
Her name literally means “(female) ofthrone“, Her original headdress was an empty throne chair belonging to her murdered husband,Osiris. …
The ancient Egyptians certainly knew that feeling and celebrated it. In his essay “On Isis and Osiris,” the Greek priest Plutarch mentions an Egyptian festival that he says marked the beginning of spring and was called ‘The Entry of Osiris Into the Moon.’ Here’s what he says about it:
“Further, on the first day of the month of Phamenoth they hold a festival, which they call ‘The Entry of Osiris into the Moon,’ for it is the beginning of spring. Thus they locate the power of Osiris in the moon and say that Isis, as the creative principle, has intercourse with him. For this reason they also call the moon the mother of the world and they believe her nature to be both male and female since she is filled and made pregnant by the sun while she herself in turn projects and disseminates procreative elements in the air.“
PLUTARCH, “ON ISIS AND OSIRIS,” 43
The author of this article goes on to say the Plutarch has Greekified the myths the dates, etc, also, reversed the genders of the Sun and Moon, so, perhaps this entry is useless….
http://isis.houseofneteru.com/Festivals.html
When held in March, it was also a Spring festival of Isis as Mother of the Season. Isidis Navigum was traditionally celebrated with lights, music, mirrors, flower garlands, perfume, balsam, carnival, and torch-lit processions. It can also be celebrated by going sailing, carrying garlands of roses to the sea, pouring libations of milk into the sea, dedicating a ship to Isis, or making and launching a small votive boat in honor of Isis.
The night of the Full Moon is a traditional time for celebrating Isis and Osiris.
Isis is also traditionally honored on the first and fourth days of the New Moon.
“Secret cavern” is the name of the seventh country of the Duat.
Full of danger and peril is it, for the abominable Apep dwells in this land. As a great and monstrous serpent does he appear and with wide-open mouth he swallows the waters of the river, that the Boat may be wrecked and that Ra may perish. Then would the earth belong to the powers of darkness, and evil and wickedness would overcome the gods.
But in the prow of the Boat stands Isis, the great enchantress, whose magic none can withstand; Isis, the greatest of the goddesses, she who can raise the dead, and to whom all mankind pay love and reverence. With arms outstretched, she recites the Words of Power; calling aloud across the dark river. On a sandbank in the midst of the river lies the abominable Apep. hen Selk and Her-desuf leap from the Boat of Ra and bind him with cords, and with sharp knives they pierce his flesh, hoping to destroy him. But Apep is immortal, and every night will he await and attack the Boat of Ra. Yet Selk and Her-desuf hold him fast while the Boat continues on its way, past the great sandbanks, where he writhes and twists and struggles to get free, but the cords are strong and the knives are sharp and his efforts are in vain.
